Meaning of 'samasti'

f S Comprehended or comprised state; the state of being gathered up into and of consubsisting with. samasti is contrad. from vyasti; e.g. in the Deity, viewed as the one eternal substance of which the universe is only the ramification or diversified representation, is samasti Inclusion of all things; whilst in Man (and in any other animal or in any inanimate thing), viewed as consisting of the substance of the one Substance and Soul of the universe, and as co-serving together with all the other animals and things (all these diversified existencies being but diversified exhibitions of the Deity) to compose and constitute this Substance, is vyasti Inherence severally and pervasively. Man at this same time, or any other animal or any thing, viewed as expressing the comprehension of the members, parts, or particulars composing him or it, is an example of samasti. Briefly--in every totality or whole viewed as the sum of its parts is an example of samasti; and in every part viewed as co-serving to constitute a whole is an example of vyasti. See further under vyasti. Ex. from vivekasindhu--isvaropadhi samasti jivopadhi vyasti.

Meaning of समष्टि

f S Comprehended or comprised state; the state of being gathered up into and of consubsisting with. समष्टि is contrad. from व्यष्टि; e.g. in the Deity, viewed as the one eternal substance of which the universe is only the ramification or diversified representation, is समष्टि Inclusion of all things; whilst in Man (and in any other animal or in any inanimate thing), viewed as consisting of the substance of the one Substance and Soul of the universe, and as co-serving together with all the other animals and things (all these diversified existencies being but diversified exhibitions of the Deity) to compose and constitute this Substance, is व्यष्टि Inherence severally and pervasively. Man at this same time, or any other animal or any thing, viewed as expressing the comprehension of the members, parts, or particulars composing him or it, is an example of समष्टि. Briefly--in every totality or whole viewed as the sum of its parts is an example of समष्टि; and in every part viewed as co-serving to constitute a whole is an example of व्यष्टि. See further under व्यष्टि. Ex. from विवेकसिंधु--ईश्वरोपाधि समष्टि जीवोपाधि व्यष्टि.


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